Teenagers and young adults love to be
challenged and think at a deeper level than the trivia questions
require.
Questions For
Discussion Alma 13 Sentences 52-117
Who allowed them to teach in their
synagogues? Were there people who were letting Alma and the other
missionaries into their homes? Were they teaching anyone who would
listen?
And it came to
pass that they did go forth, and began to preach the word of God unto
the people, entering into their synagogues, and into their houses;
yea, and even they did preach the word in their streets.
Why were the poor class of people
beginning to listen? Why do people need to wear nice clothes to
church? Are the rulers of the churches casting people out of the
synagogues? Why? Can this be beneficial to those who are being cast
out?
And it came to
pass that after much labor among them, they began to have success
among the poor class of people; for behold, they were cast out of the
synagogues because of the coarseness of their apparel—
Why did the people think they needed a
synagogue to worship God? Does filthiness only refer to the clothing
someone wears or could it also refer to someone who has ideas and
questions that vary from what is correlated? What is dross? DROSS:
something regarded as worthless; rubbish. foreign matter, dregs, or
mineral waste, in particular scum formed on the surface of molten
metal. If the poor class of people were considered as dross, did the
wealthy class of people consider themselves as silver and gold?
Where did they get the idea that wealth is a sign of God's blessings?
Are those who are poor as to the things of this world necessarily
poor in heart? What does it mean to be poor in heart?
Therefore they
were not permitted to enter into their synagogues to worship God,
being esteemed as filthiness; therefore they were poor; yea, they
were esteemed by their brethren as dross; therefore they were poor as
to things of the world; and also they were poor in heart.
What else happens at Onidah (Alma
47:5)? What prepared these people to even come to Alma? Can I be
poor in heart without being poor as to the things of the world? Is
being poor in heart the same thing as having a broken heart and a
contrite spirit? “But blessed are the poor who are pure in heart,
whose hearts are broken, and whose spirits are contrite, for they
shall see the kingdom of God coming in power and great glory unto
their deliverance; for the fatness of the earth shall be theirs.”
D&C 56:18 How are they the same? How are they different?
Now, as Alma was
teaching and speaking unto the people upon the hill Onidah, there
came a great multitude unto him, who were those of whom we have been
speaking, of whom were poor in heart, because of their poverty as to
the things of the world.
Why were they despised because of their
poverty? Do I despise others or worship others because of their
material possessions? Why did the priests despise this poor class of
people more than the congregation did? Why are they cast out of the
buildings they built with there own hands? Does everyone in the
congregation contribute to the building of churches, synagogues, and
temples? Does everyone have an equal privilege participating in
these houses of worship? Why do the priests get to make the rules
for who can enter the church when everyone contributes to the
building of these houses of worship? Why do we have churches? Where
do most of the prophets meet God? In the church? On the
mountaintops? In the forests? Why do the church leaders teach I must
worship in the building built by men? What was their question? Why
is it important that I have questions? Can I be taught without
having a question?
And they came
unto Alma; and the one who was the foremost among them said unto him:
Behold, what shall these my brethren do, for they are despised of all
men because of their poverty, yea, and more especially by our
priests; for they have cast us out of our synagogues which we have
labored abundantly to build with our own hands; and they have cast us
out because of our exceeding poverty; and we have no place to worship
our God; and behold, what shall we do?
Why did Alma look at these people with
great joy? What had humbled them? Are afflictions a good thing or a
bad thing? Can I have afflictions and harden my heart instead of
letting my heart be softened? What does it mean to be truly humble?
Can I be taught without being prepared to hear the word? Can I teach
someone who is not prepared to hear the word?
And now when
Alma heard this, he turned him about, his face immediately towards
him, and he beheld with great joy; for he beheld that their
afflictions had truly humbled them, and that they were in a
preparation to hear the word.
Why did Alma turn from the other
multitude? Does it do any good to teach someone who is not ready to
learn? What does it mean “he stretched forth his hand”? What does
it mean to be penitent? PENITENT: Suffering pain or sorrow of
heart on account of sins, crimes or offenses; contrite; sincerely
affected by a sense of guilt and resolving on amendment of life.
Therefore he did
say no more to the other multitude; but he stretched forth his hand,
and cried unto those whom he beheld, who were truly penitent, and
said unto them:
Why are the lowly in heart blessed?
I behold that ye are lowly in heart; and if so, blessed are ye.
Why does Alma ask them to look at the
question their brother just asked?
Behold thy
brother hath said, What shall we do?—for we are cast out of our
synagogues, that we cannot worship our God.
Why does Alma begin teaching them by
asking more questions? How does he challenge their belief system?
Why is this helpful?
Behold I say
unto you, do ye suppose that ye cannot worship God save it be in your
synagogues only?
How does he continue to get them to
think about what it means to worship God? Why would anyone think
they must worship God only once in a week? When we build churches and
go to them once a week, does it help promote this belief? Why do the
people in the church think devotion to God is a once a week thing?
And moreover, I
would ask, do ye suppose that ye must not worship God only once in a
week?
What does Alma think about their being
cast out of the synagogues? If I am humble what will I learn? Why is
it necessary that I learn wisdom? What brought these people to a
lowliness of heart? What brings me to a lowliness of heart? Does
life keep working on me until I am necessarily humble?
I say unto you,
it is well that ye are cast out of your synagogues, that ye may be
humble, and that ye may learn wisdom; for it is necessary that ye
should learn wisdom; for it is because that ye are cast out, that ye
are despised of your brethren because of your exceeding poverty, that
ye are brought to a lowliness of heart; for ye are necessarily
brought to be humble.
Will those who are compelled to be
humble receive mercy if they choose to change? What does it mean to
find mercy? How do I find mercy? Why must I endue to the end after I
find mercy? What does it mean to be saved?
And now,
because ye are compelled to be humble blessed are ye; for a man
sometimes, if he is compelled to be humble, seeketh repentance; and
now surely, whosoever repenteth shall find mercy; and he that findeth
mercy and endureth to the end the same shall be saved.
Why am I more blessed if I humble
myself because of the word? What motivates me to humble myself
because of the word? What does it mean to be humble? What is it
about the word that is humbling?
And now, as I
said unto you, that because ye were compelled to be humble ye were
blessed, do ye not suppose that they are more blessed who truly
humble themselves because of the word?
How can I humble myself? How do I
repent? How do I change my mind and come out of the darkness so I
can see things in the light? Why am I more blessed when I humble
myself because of the word than when I am compelled to be humble
because challenges? Can I make greater progress if I come to God when
life is good than if I only cry out to God in times of desperation?
Yea, he that
truly humbleth himself, and repenteth of his sins, and endureth to
the end, the same shall be blessed—yea, much more blessed than they
who are compelled to be humble because of their exceeding poverty.
How is baptism a sign of humility?
What makes a heart stubborn? If I need to know something before I
will believe, how is my progress stopped? What brings knowledge?
Therefore,
blessed are they who humble themselves without being compelled to be
humble; or rather, in other words, blessed is he that believeth in
the word of God, and is baptized without stubbornness of heart, yea,
without being brought to know the word, or even compelled to know,
before they will believe.
Why does a wicked and adulterous
generation seeketh after a sign? Why will they only believe what
they can experience with their five senses?
Yea, there are
many who do say: If thou wilt show unto us a sign from heaven, then
we shall know of a surety; then we shall believe.
Can I work by faith if I will only
believe what has already been manifested by another being's faith?
Now I ask, is
this faith? Behold, I say unto you, Nay; for if a man knoweth a thing
he hath no cause to believe, for he knoweth it.
Why am I more cursed if I know the will
of God and do not do it than if I only believe and do not do it?
And now, how
much more cursed is he that knoweth the will of God and doeth it not,
than he that only believeth, or only hath cause to believe, and
falleth into transgression?
What must I judge? What is on the one
hand and what is on the other hand? What does Alma mean “ it shall
be unto every man according to his work”? Why must I work by faith
instead of requiring others to work by faith in my behalf? Signs
shall follow them that believe (Mormon 9:24). How am I more prepared
to be accountable for the sign if I am the one who must exercise
faith to bring it about?
Now of this
thing ye must judge. Behold, I say unto you, that it is on the one
hand even as it is on the other; and it shall be unto every man
according to his work.
What am I hoping for? How do I know
what is true? Why do I need to have faith to have hope and have hope
to have faith? How do these two work together? “Wherefore, if a man
have faith he must needs have hope; for without faith there cannot be
any hope.” Moroni 7:42
And now as I
said concerning faith—faith is not to have a perfect knowledge of
things; therefore if ye have faith ye hope for things which are not
seen, which are true.
How is God merciful to all who believe
on his name? Why is the first step to believe on His word? Can I
obtain mercy without believing on His word?
And now,
behold, I say unto you, and I would that ye should remember, that God
is merciful unto all who believe on his name; therefore he desireth,
in the first place, that ye should believe, yea, even on his word.
Why does God send angels? How is
accepting the word of His angels an act of faith? How do I know the
difference between a true angel and a false angel? Why do God's
words confound the wise and learned?
And now, he
imparteth his word by angels unto men, yea, not only men but women
also. Now this is not all; little children do have words given unto
them many times, which confound the wise and the learned.
Why does Alma call this group of people
“beloved”? Why are these people interested in pursuing God even
though they have been cast out of they synagogue?
And now, my
beloved brethren, as ye have desired to know of me what ye shall do
because ye are afflicted and cast out—now I do not desire that ye
should suppose that I mean to judge you only according to that which
is true—
Can Alma tell the difference between
those who have been compelled to be humble and those who would humble
themselves in whatsoever circumstances they might find themselves?
Do I seek God when life is going great? Or do I only feel after him
in times of hardship? Is this the difference between the two groups?
For I do not
mean that ye all of you have been compelled to humble yourselves; for
I verily believe that there are some among you who would humble
themselves, let them be in whatsoever circumstances they might.
Faith lead to perfect knowledge, but
where must everyone begin? What does it mean to know of a surety?
Now, as I said
concerning faith—that it was not a perfect knowledge—even so it
is with my words. Ye cannot know of their surety at first, unto
perfection, any more than faith is a perfect knowledge.
What does it mean to awake and arouse
my faculties? Why would these people even want to experiment upon
Alma's words? Do they feel he has something to offer? Why is the
desire to believe a beginning place for most? Can anyone start with
a particle of faith? How can I let this desire work in me? What
does it mean to believe in a manner that I can give place for a
portion of the word? What do I need to cast off so I can accept God's
words?
But behold, if
ye will awake and arouse your faculties, even to an experiment upon
my words, and exercise a particle of faith, yea, even if ye can no
more than desire to believe, let this desire work in you, even until
ye believe in a manner that ye can give place for a portion of my
words.
Why do prophets often use the things in
nature to teach me about God? Why must this seed be planted in my
heart? Why would I cast out a true seed? What does unbelief look
like? Do I know when I am resisting the Spirit of the Lord? What
does that feel like? What does it feel like to have the truth swell
within my breast? Is this the joy that keeps pulsating in my heart?
Can everyone recognize when their soul is being enlarged? Will the
truth always enlighten my understanding? What does God's word taste
like? Is this something I would like to experience again and again?
Now, we will
compare the word unto a seed. Now, if ye give place, that a seed may
be planted in your heart, behold, if it be a true seed, or a good
seed, if ye do not cast it out by your unbelief, that ye will resist
the Spirit of the Lord, behold, it will begin to swell within your
breasts; and when you feel these swelling motions, ye will begin to
say within yourselves—It must needs be that this is a good seed, or
that the word is good, for it beginneth to enlarge my soul; yea, it
beginneth to enlighten my understanding, yea, it beginneth to be
delicious to me.
Why would this increase my faith? Is
it important for me to know it is a true seed so I can continue to
exercise faith in God's word? What is the perfect knowledge that
comes from this fruit?
Now behold,
would not this increase your faith? I say unto you, Yea; nevertheless
it hath not grown up to a perfect knowledge.
Why will I say this is a good seed?
How will this strengthen my faith? Why must I try and test every
every word?
But behold, as
the seed swelleth, and sprouteth, and beginneth to grow, then you
must needs say that the seed is good; for behold it swelleth, and
sprouteth, and beginneth to grow. And now, behold, will not this
strengthen your faith? Yea, it will strengthen your faith: for ye
will say I know that this is a good seed; for behold it sprouteth and
beginneth to grow.
What does it mean, “every seed
bringeth forth unto its own likeness”? Do I need to know something
about the seed before I plant it? Do I need to have some information
about what it is expected to grow into? Weeds grow. Do I want to
plant weeds?
And now,
behold, are ye sure that this is a good seed? I say unto you, Yea;
for every seed bringeth forth unto its own likeness.
What does growth have to do with the
experiment? Why would I want to keep a seed that doesn't grow? Do I
want to waste my time with duds?
Therefore, if a
seed groweth it is good, but if it groweth not, behold it is not
good, therefore it is cast away.
What does the experiment to prove? Who
planted the seed? How do I know it is a good seed?
And now,
behold, because ye have tried the experiment, and planted the seed,
and it swelleth and sprouteth, and beginneth to grow, ye must needs
know that the seed is good.
When my knowledge is perfect, why is my
faith dormant? How do I know the word is good? Do good seeds swell
and sprout? What is my experience when my mind is darkened? What is
my experience when my mind is enlightened? What happens when my mind
begins to expand? How does this feel? Why would I ever want to go
back into the dark?
And now,
behold, is your knowledge perfect? Yea, your knowledge is perfect in
that thing, and your faith is dormant; and this because you know, for
ye know that the word hath swelled your souls, and ye also know that
it hath sprouted up, that your understanding doth begin to be
enlightened, and your mind doth begin to expand.
What is real? Why is it real? Why is
light real? Why is light good? How is being discernible related to
being good? Is it discernible when it enlightens my understanding,?
When brought into the light, will all my questions be answered? Is
this why God commands me to ask questions? What does light taste
like? Is light expanding, enlightening, and delicious? Who would not
want to live in the light? What is perfect knowledge? Can I have
perfect knowledge of some things and not perfect knowledge of others?
O then, is not
this real? I say unto you, Yea, because it is light; and whatsoever
is light, is good, because it is discernible, therefore ye must know
that it is good; and now behold, after ye have tasted this light is
your knowledge perfect?
Is there ever a time to lay aside my
faith? Does God still work by faith? How is faith exercise each step
of the way? What did I learn from the experiment? Why must I know
if the seed is good before I patiently nourish it with great care?
What if I nourish a dud, will I loose confidence in the power of
faith?
Behold I say
unto you, Nay; neither must ye lay aside your faith, for ye have only
exercised your faith to plant the seed that ye might try the
experiment to know if the seed was good.
Why must I nourish this beautiful tree
with great care? Why do I want to nourish the tree? Is there anything
more important than nourishing the tree? Why must the tree get root?
After the tree takes root, is it more resilient? How do roots help
the tree weather the storms of life?
And behold, as
the tree beginneth to grow, ye will say: Let us nourish it with great
care, that it may get root, that it may grow up, and bring forth
fruit unto us. And now behold, if ye nourish it with much care it
will get root, and grow up, and bring forth fruit.
How do I neglect the word of God? How
often do I think about the word of God? How am I not only thinking
about it but nourishing it? What must I do to nourish the word so
that it takes root in my heart? Is this a consistent effort? What
does the heat of the sun feel like? When the sun shines upon a plant
that has been watered and well cared for what happens? When the sun
shines upon a seed that has been planted in barren, dry,
weeded-infested soil what happens? Why would I throw away the
withered plant? Would the plant have grown if I had watered and
nourished it?
But if ye
neglect the tree, and take no thought for its nourishment, behold it
will not get any root; and when the heat of the sun cometh and
scorcheth it, because it hath no root it withers away, and ye pluck
it up and cast it out.
If the seed doesn't grow, does it prove
it is a bad seed? What makes my ground barren? Why would I refuse
or forget to nourish the tree? Why do I want the fruit of the tree?
Do I choose a quick fix and desire momentary pleasure or do I choose
to use much care and receive everlasting joy?
Now, this is
not because the seed was not good, neither is it because the fruit
thereof would not be desirable; but it is because your ground is
barren, and ye will not nourish the tree, therefore ye cannot have
the fruit thereof.
What is an eye of faith? What does it
mean to see with my eyes what I saw with an eye of faith? “And
there were many whose faith was so exceedingly strong, even before
Christ came, who could not be kept from within the veil, but truly
saw with their eyes the things which they had beheld with an eye of
faith, and they were glad.” Ether 12:19 Why must I continue to
nourish the word looking forward to the fruit as if it had already
happened?
And thus, if ye
will not nourish the word, looking forward with an eye of faith to
the fruit thereof, ye can never pluck of the fruit of the tree of
life.
How do I nourish the tree as it
beginneth to grow? Why is great diligence and patience necessary to
have faith? What does it mean to look forward to the fruit? What
kind of excitement and enthusiasm do I feel when I am looking forward
to it manifesting? If I do these things will it take root in me?
What is the tree of everlasting life?
But if ye will
nourish the word, yea, nourish the tree as it beginneth to grow, by
your faith with great diligence, and with patience, looking forward
to the fruit thereof, it shall take root; and behold it shall be a
tree springing up unto everlasting life.
What does it mean to have “patience
with the word in nourishing it”? Why would I be impatient with the
word? Will the word take root in me if I do not nourish it by my
patience, my faith, and my diligence? Will I pluck of the fruit of
the tree if I continue to nourish it? What is this fruit Alma is
describing? What is the empty space in human souls that seeks to be
filled?
And it came to
pass that I beheld a tree, whose fruit was desirable to make one
happy. And it came to pass that I did go forth and partake of the
fruit thereof; and I beheld that it was most sweet, above all that I
ever before tasted. Yea, and I beheld that the fruit thereof was
white, to exceed all the whiteness that I had ever seen. And as I
partook of the fruit thereof it filled my soul with exceedingly great
joy; wherefore, I began to be desirous that my family should partake
of it also; for I knew that it was desirable above all other fruit.1
Nephi 8:10-12
And Jesus said
unto them, I am the bread of life: he that cometh to me shall never
hunger; and he that believeth on me shall never thirst. John 6:35
“That thou
mayest say to the prisoners, Go forth; to them that are in darkness,
Shew yourselves. They shall feed in the ways, and their pastures
shall be in all high places. They shall not hunger nor thirst;
neither shall the heat nor sun smite them: for he that hath mercy on
them shall lead them, even by the springs of water shall he guide
them. Isaiah 49:9-10
And because of
your diligence and your faith and your patience with the word in
nourishing it, that it may take root in you, behold, by and by ye
shall pluck the fruit thereof, which is most precious, which is sweet
above all that is sweet, and which is white above all that is white,
yea, and pure above all that is pure; and ye shall feast upon this
fruit even until ye are filled, that ye hunger not, neither shall ye
thirst.
Do I always reap the rewards of my
faith? Why has the order of faith and diligence been changed in
verse verse 41, “ by your faith with great diligence” and verse
43, “the rewards of your faith, and your diligence”? Why do I
need to be diligent, patient, long-suffering in order to exercise
perfect faith? What does long-suffering mean? LONG-SUFFERING:
Long endurance; patience of offense. Why must I wait for the fruits
of my faith to manifest? What would happen if I killed the tree by
giving up before it brought forth fruit? What do the Gods watch and
wait until the are obeyed? What do this have to do with faith? “And
the Gods watched those things which they had ordered until they
obeyed.” Abraham 4:18
Then, my
brethren, ye shall reap the rewards of your faith, and your
diligence, and patience, and long-suffering, waiting for the tree to
bring forth fruit unto you.
